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Monday, May 19, 2011

Today is Martin Luther King, Jr. Day — and many of us are remembering the life and legacy of the great American of faith and nonviolence.

One of my earliest memories of Martin Luther King, Jr., is from my second year in college. Our History 10 class was taught by a classmate who was one of our Black philosophy professors. During this class we studied Frederick Douglass and John Brown. The movie The Allegory of the Cave was screened as part of the course. Here is a really terrific film — I saw it a few years back — with Robert Redford playing Plato and Morgan Freeman playing Socrates.

Anyway, after seeing the film, my Black philosophy professor showed us a picture of Martin Luther King, Jr. on his desk. He talked about the picture and said, “So these are the men we are studying. They are two white philosophers and this is the black man who is alive today. He is thoughtful and intelligent. He is working to change society. He is the living embodiment of Frederick Douglass and John Brown.”

Later in the semester, our professor quoted and applied the great book, The Prince to us. Part of the quote was:

“The Prince is the ethic of the crowd, the ethic of the multitude, the ethic of self-destruction,” he said. “He claims that the crowd and the multitude are true democracy, but the crowd and the multitude are never true democracy.”

Reflection

Any chance for some needed reflection on race relations and the future of these United States? Those of us who believe in religion have a real need for moral strength. King and Douglass and Brown and others have given us enduring, moral guides. But it is not enough to be able to quote from the King, to have a picture of him on your desk, and to be able to quote from The Prince.

The most powerful argument of the Afrocentric model is that life begins with the human soul. All “nations” are human. “Nations” are (or should be) a human construct. What is the “African

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Previous phylogenetic analysis of schistosomes and cestodes based on mitochondrial DNA sequences have been performed using methods requiring substantial amounts of DNA and long-term sequencing. In order to assess the ability of rapid DNA-based methods to determine the phylogeny of schistosomes, the sequence-tagged sites (STSs) and PCR-based restriction fragment length polymorphism (RFLP) methods were applied. The results revealed that analysis of STSs and PCR-RFLP reveals six different types of schistosomes and the extent of changes for individual loci was not uniform. Moreover, when strains sharing the same phenotype were compared it was found that the sequence variations for individual loci are not exactly coincident. These results indicate that the rapid molecular methods could be used for estimation of phylogeny of schistosomes, but may not sufficiently represent the actual sequence of the organisms./*
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